Showing posts with label Palindromes. Show all posts
Showing posts with label Palindromes. Show all posts

Enquire Within Upon Everything

Napoleon
Palindrome, from the Greek palin-dromos, running back again.

This is a word, sentence, or verse that reads the same both forwards and backwards - as: 

madam,
level,
reviver;
live on no evil;

love your treasure and treasure your love;
you provoked Harry before Harry provoked you;
servants respect masters when masters respect servants.

Numerous examples of Palindrome or reciprocal word-twisting exist in Latin and French; but in English it is difficult to get a sentence which will be exactly the same when read either way.

The best example is the sentence which, referring to the first banishment of the Great Napoleon, makes him say, as to his power to conquer Europe:

"Able was I ere I saw Elba."

Robert Kemp Philp, EnquireWithin Upon Everything, Houlston and Sons, London, 1894.

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About Sotades in Plutarch's Morals

About Sotades in Plutarch's Morals
If anyone thinks it a small and unimportant matter to govern the tongue, another point I promised to touch on, he is very far from the reality.

For silence at the proper season is wisdom, and better than any speech.

And that is, I think, the reason why the ancients instituted the mysteries that we, learning therein to be silent, might transfer our secrecy to the gods to human affairs.

And no one ever yet repented of his silence, while multitudes have repented of their speaking.

And what has not been said is easy to say, while what has been once said can never be recalled.

I have heard of myriads who have fallen into the greatest misfortunes through inability to govern their tongues.

Passing over the rest, I will mention one or two cases in point.

When Ptolemy Philadelphus married his sister Arsinoe, Sotades said, "You are contracting an unholy marriage."

For this speech he long lingered in prison, and paid the righteous penalty for his unseasonable babbling, and had to weep a long time for making others laugh.

Theocritus the Sophist similarly cracked his jokes, and had to pay even a greater penalty. F

Plutarch, Plutarch's Morals (Translator: Arthur Richard Shilleto), Sometime Scholar of Trinity College, Cambridge, London, 1898.

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Sotades, a libellous poet, put to death

Sotades, a libellous poet, put to death
The Ionic dialect also supplies us with poems of Sotades, and with what before his time were called Ionic poems, such as those of Alexander the Ætolian, and Pyres the Milesian, and Alexas, and other poets of the same kind; and Sotades is called κιναιδόλογος.

And Sotades the Maronite was very notorious for this kind of poetry, as Carystius of Pergamus says in his essay on Sotades; and so was the son of Sotades, Apollonius: and this latter also wrote an essay on his father's poetry, from which one may easily see the unbridled licence of language which Sotades allowed himself,—abusing Lysimachus the king in Alexandria,—and, when at the court of Lysimachus, abusing Ptolemy Philadelphus,—and in different cities speaking ill of different sovereigns; on which account, at last, he met with the punishment that he deserved: for when he had sailed from Alexandria (as Hegesander, in his Reminiscences, relates), and thought that he had escaped all danger, (for he had said many bitter things against Ptolemy the king, and especially this, after he had heard that he had married his sister Arsinoe,— He pierced forbidden fruit with deadly sting,)

Patrocles, the general of Ptolemy, caught him in the island of Caunus, and shut him up in a leaden vessel, and carried him into the open sea and drowned him.

And his poetry is of this kind: Philenus was the father of Theodorus the flute-player, on whom he wrote these lines:

And he, opening the door which leads from the back-street,

Sent forth vain thunder from a leafy cave,

Such as a mighty ploughing ox might utter.

Athenaeus of Naucratis, TheDeipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (Translator: Charles Duke Yonge), London, 1854. 

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Sotădes, an athlete

Sotădes, an athlete

A Greek poet of Thrace. 

He wrote verses against Philadelphus Ptolemy, for which he was thrown into the sea in a cage of lead. 

He was called Cinædus, not only because he was addicted to the abominable crime which the surname indicates, but because he wrote a poem in commendation of it. 

Some suppose, that instead of the word Socraticos in the 2nd satire, verse the 10th, of Juvenal, the word Sotadicos should be inserted, as the poet Sotades, and not the philosopher Socrates, deserved the appellation of Cinædus. 

Obscene verses were generally called Sotadea carmina from him. 

They could be turned and read different ways without losing their measure or sense, such as the following, which can be read backwards:

Roma tibi subito motibus ibit amor.

Si bene te tua laus taxat, sua laute tenebis.

Sole medere pede, ede, perede melos.

Quintilian, bk. 1, ch. 8; bk. 9, ch. 4.—Pliny, bk. 5, ltr. 3.—Ausonius, ltr. 17, li. 29.

John Lemprière – A classical dictionary, United Kingdom: George Routledge and Sons, 1904

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Palindromical Lines

Palindromical Lines
Palindromical Lines (Vol. vii., pp. 178. 366.).

Besides the habitats already given for the Greek inscription on a font, I have notes of the like at Melton Mowbray; St. Mary's, Nottingham; in the private chapel at Longley Castle; and at Hadleigh.

At this last place, it is noted in a church book to be taken out of Gregory Nazienzen (but I never could find it), and a reference is made to Jeremy Taylor's Great Exemplar, "Discourse on Baptism," p. 120. sect. 17.

It may be worth noticing that this Gregory was, for a short time, in the fourth century, bishop of Constantinople; and in the Moslemised cathedral of St. Sophia, in that city, according to Grelot, quoted in Collier's Dictionary, the same words—with the difference that "sin" is put in the plural, sic:

"ΝΙΨΟΝ ΑΝΟΜΗΜΑΤΑ ΜΗ ΜΟΝΑΝ ΟΨΙΝ"

were written in letters of gold over the place at the entrance of the church, between two porphyry pillars, where stood two urns of marble filled with water, the use of which, when it was a Christian temple, must be well known.

The Turks now use them for holding drinking water, and have probably done so since the time when the church was turned into a mosque, after the conquest of Constantinople by Mahomet II., in the fifteenth century.

What could induce Zeus (p. 366.) to call this inscription "sotadic?" It may more fitly be called holy.

These lines also are to be found on the marble basins for containing holy water, in one of the churches at Paris.

The Greek inscription mentioned by Jeremy Taylor is on the font in Rufford Church.

Notes and Queries, Number 182, April 23, 1853.

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Reversible Names and Words

Reversible Names and Words
Reversible Names and Words (Vol. viii., p. 244.).

I cannot call to mind any such propria mascula: but I think I can cast a doubt on your correspondent's crotchet. 

Surely our civic authorities (not even excepting the Mayor) are veritable males, though sometimes deserving the sobriquet of "old women." 

Surveyors, builders, carpenters, and bricklayers are the only persons who use the level. 

On board ship, it is the males who professionally attend at the poop. 

Our foreign-looking friend rotator, at once suggestive of certain celebrated personages in the lower house, is by termination masculine; and such members, in times of political probation, never fail to show themselves evitative rather than plucky.

But some words are reversible in sense as well as in orthography. 

If a man draw "on" me, I should be to blame if at least I did not ward "off" the blow. 

Whom should we repel sooner than the leper? 

Who will live hereafter, if he be a doer of evil? 

We should always seek to deliver him who is being reviled. 

Even Shakspeare was aware of the fact, that it is a God who breeds magots in a dead dog (vide Hamlet). "Cum multis aliis." 

The art of composing palindromes is one, at least, as instructive as, and closely allied to, that of deciphering. 

If any one calls the compositions in question "trash," 

I cannot better answer than in palindrome, 

Trash? even interpret Nineveh's art! for the deciphering of the cuneiform character is both a respectable and a useful exercise of ingenuity. 

The English language, however, is not susceptible of any great amount of palindromic compositions. 

The Latin is, of all, the best adapted for that fancy. 

I append an inscription for a hospital, which is a paraphrase of a verse in the Psalms:

"Acide me malo, sed non desola me, medica."

I doubt whether such compositions should ever be characterised by the term sotadic. Sotadic verses were, I believe, restricted to indecent love-songs.

C. Mansfield Ingleby.

Birmingham.

Notes and Queries, Number 207, October 15. 1853.

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The Queer, the Quaint and the Quizzical

The Queer, the Quaint and the Quizzical
Palindromes

One of the most remarkable palindromes is the following:

SATOR AREPO TENET OPERA ROTAS.

Its distinguishing peculiarity is that the first letter of each successive word writes to spell the first word; the second letter of each the second word, and so on throughout; and the same will be found as precisely true upon reversal.

But the neatest and prettiest that has yet appeared comes from a highly cultivated lady who was attached to the court of Queen Elizabeth.

Having been banished from the court on suspicion of too great familiarity with a nobleman in high favor, the lady adopted this device — a moon covered by a cloud — and the following palindrome for a motto—

ABLATA AT ALBA. 

(Secluded but Pure.)

The merit of this kind of composition was never in any example so heightened by appropriateness and delicacy of sentiment.

Frank H. Stauffer, The Queer,the Quaint and the Quizzical (A Cabinet for the Curious), David Mckay, publisher, Philadelphia, 1882.

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Facts and fancies

Ambigram Dogma I am god. Mirror symmetry (vertical axis).
Palindromes


A palindrome is a word, sentence, or verse that reads the same, forward and backward, from left to right, or from right to left.

The Latin language abounds with palindromes, but there are few good ones in English.

The following will serve as specimens.

Madam, I’m Adam. (Adam to Eve.)

Able was I ere I saw Elba. (Napoleon loq.)

Name no one man.

Red root put up to order.

Draw pupil’s lip upward.

No, it is opposition.

The last has been extended to: “No, it is opposed; art sees trade’s opposition.”

In Yreka, California, is a baker’s sign which maybe called a natural palindrome: “Yreka Bakery.”

Charles C. Bombaugh, Facts and fancies for the curious from the harvest-fields of literature, J. B. Lippincott Company, Philadelphia, 1905

Photo: Ambigram Dogma I am god. Mirror symmetry (vertical axis)Wikipedia /Basile Morin;  pngwing

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Biblical Conundrums about Adam and Eve

Biblical Conundrums about Adam and Eve
At what time of day was Adam created? A little before Eve.

Spell “Adam’s Express Company” with three letters. E-v-e.

When were walking-sticks first mentioned in the Bible? When Eve presented Adam with a little Cain (cane).

What fur did Adam and Eve wear? Bear (bare) skin.

Who was the fastest runner in the world? Adam, because he was first in the race.

The following is a good sell if properly led up to: Who was the first man? Adam? Who was the first woman? Eve. Who killed Cain? The answer will very likely be Abel.

What three words did Adam use when he introduced himself to Eve which read backward and forward the same? Madam, I’m Adam.

Why was the first day of Adam’s life the longest? Because it had no Eve.

How were Adam and Eve prevented from gambling? Their pair o’ dice was taken away from them.

What stone should have been placed at the gate of Eden after the expulsion? Adam aint in (adamantine).

What did Adam and Eve do when they were expelled from Eden? They raised Cain.

Why did Adam bite the apple Eve gave him? Because he had no knife.

Why was Eve made? For Adam’s express company.

What evidence have we that Adam used sugar? Because he raised Cain.

Who was the first man condemned to hard labor for life? Adam.

Why was Eve not afraid of the measles? Because she’d Adam (had ’em).

What church did Eve belong to? Adam thought her Eve-angelical.

Dean Rivers, Conundrums,Riddles and Puzzles (Containing one thousand of the latest and best conundrums, gathered from every conceivable source, and comprising many that are entirely new and original), Philadelphia, 1903.

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Abba forward and backward

Abba forward and backward
British Theology

Some of the best British theology is Baptist.

Among John Bunyan's works we may mention his “Gospel Truths Opened,” though his “Pilgrim's Progress” and “Holy War” are theological treatises in allegorical form.

Macaulay calls Milton and Bunyan the two great creative minds of England during the latter part of the 17th century.

John Gill's “Body of Practical Divinity” shows much ability, although the Rabbinical learning of the author occasionally displays itself in a curious exegesis, as when on the word “Abba” he remarks:

“You see that this word which means 'Father' reads the same whether we read forward or backward; which suggests that God is the same whichever way we look at him.”

Andrew Fuller's “Letters on Systematic Divinity” is a brief compend of theology.

His treatises upon special doctrines are marked by sound judgment and clear insight.

They were the most influential factor in rescuing the evangelical churches of England from antinomianism.

They justify the epithets which Robert Hall, one of the greatest of Baptist preachers, gives him: “sagacious,” “luminous,” “powerful.”

On the double sense of Prophecy.

Prophecy is like the German sentence,—it can be understood only when we have read its last word.

A. J. Gordon, Ministry of the Spirit, 48—“God's providence is like the Hebrew Bible; we must begin at the end and read backward, in order to understand it.”

Yet Dr. Gordon seems to assert that such understanding is possible even before fulfilment:

“Christ did not know the day of the end when here in his state of humiliation; but he does know now.

He has shown his knowledge in the Apocalypse, and we have received ‘The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass’ (Rev. 1:1).”

A study however of the multitudinous and conflicting views of the so-called interpreters of prophecy leads us to prefer to Dr. Gordon's view that of Briggs, Messianic Prophecies, 49—“The first advent is the resolver of all Old Testament prophecy; ... the second advent will give the key to New Testament prophecy.

It is ‘the Lamb that hath been slain’ (Rev. 5:12) ... who alone opens the sealed book, solves the riddles of time, and resolves the symbols of prophecy.”

Qualified sense of these titles.

...Passages representing Christ as the Image of God are Col. 1:15—“who is the image of the invisible God”; 2 Cor. 4:4—“Christ, who is the image of God” (εἰκών); Heb. 1:3—“the very image of his substance”(χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ); here χαρακτήρ means “impress,” “counterpart.”

Christ is the perfect image of God, as men are not.

He therefore has consciousness and will.

He possesses all the attributes and powers of God.

The word “Image” suggests the perfect equality with God which the title “Son” might at first seem to deny.

The living Image of God which is equal to himself and is the object of his infinite love can be nothing less than personal.

As the bachelor can never satisfy his longing for companionship by lining his room with mirrors which furnish only a lifeless reflection of himself, so God requires for his love a personal as well as an infinite object.

The Image is not precisely the repetition of the original.

The stamp from the seal is not precisely the reproduction of the seal.

The letters on the seal run backwards and can be easily read only when the impression is before us.

So Christ is the only interpretation and revelation of the hidden Godhead.

As only in love do we come to know the depths of our own being, so it is only in the Son that “God is love” (1 John 4:8).

Augustus Hopkins Strong, SystematicTheology (Volume 1), The Judson Press (Philadelphia, Boston, Chicago, St. Louis, Los Angeles, Kansas City, Seattle, Toronto), 1907

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The cryptography of Shakespeare

The cryptography of Shakespeare
A kind of anagram in which the transposition of the letters is regular is the palindrome, which is a spelling constructed from another spelling by the simple process of reversing the sequence of the letters.

Two famous palindromes are AMOR for ROMA and AVE for EVA. AVON is the palindrome of NOVA; and the palindrome is intended, I believe, in the reference to Avon in Jonson's poem in the Shakespeare Folio.

The allusion is to the plays as nova organa, just as novum is used in Loves Labour's lost as an allusion to the project of the Novum Organum.

The anagrammatic method employed in the construction of a palindrome is inflexible; it is a method which establishes between the palindrome and the spelling from which the palindrome is constructed, an inflexible correspondence as to the number, the identity, and the sequence of the letters involved.

The number and the identity of the letters of the palindrome are the same as the number and the identity of the letters of the original spelling, and the sequence of the letters of the palindrome is simply the reverse of the sequence of the letters of the original spelling.

Such an inflexible correspondence is capable, as we have already seen, of indicating a single spelling which precludes the possibility of an alternative spelling.

The spelling which is indicated by the structure of a palindrome is therefore inevitable...

...An example of an inflexible cryptographic method is the common acrostic constructed on the total number of the selected units of the acrostic text.

Another inflexible method is the palindrome, when the palindrome is itself the total form of the cryptographic text.

When the palindrome is embodied in a longer text it establishes no inflexible correspondence between its cryptographic spelling and the form of the text as a whole, and the method involved is therefore no longer inflexible...

... An inflexible acrostic spelling is its own proof of intention, for the chance that such a spelling could be an accidental coincidence is practically negligible.

But an inflexible anagrammatic spelling, such as appears in the palindrome, might be merely coincidental to the use of a spelling for the sake of its manifest meaning alone, and the possibility of deciphering a spelling in accordance with an inflexible anagrammatic method can therefore not be regarded as evidence that the author intended the spelling to be so deciphered.

The proof of the author's intention in regard to an inflexible anagrammatic spelling must be based on evidence external to the mere possibility of such a spelling...

..In the light of Bacon's reference to the swans that got a name, let us now examine the designation:

"Szveet Swan of Auon".

Any name that a swan got, it will be remembered, was on a medal, '*a little Medall containing the Persons name" ; and it is obvious, therefore, that if the medal was used, like a seal, to impress the name, the name would be reversed as to the sequence of its letters, exactly as in a palindrome...

... Now the name which the "Sweet Swan of Auon" got was, of course, the name of Avon ; and Avon, as I have already pointed out in discussing the structure of the palindrome, is a word

which forms NOVA by the simple process of reversing the sequence of its letters.

Thus the name which the "Sweet Swan of Auon" got may be understood, in the implied reversal of the sequence of its letters, to refer to the Plays as Nova, or Nova Organa.

Such a designation of the plays which were intended by Bacon, as I believe, to illustrate the principles of his philosophy, would be consistent with the spirit in which he refers, in The

Advancement of Learning, to Solomon's "excellent Parables, or Aphorismes concerning diuine and morall Philosophic."

The reference to these Nova Organa by the single word Nova may be paralleled in Loues Labour s lost by the use of the single word "Novum" to refer, as I believe, in a cryptic disguise, to the project of the Novum Organum.

Thus the designation, "Sweet Swan of Auon", which has so long been understood as a reference to the actor who was born on the shore of the Avon, may be understood to be addressed to Bacon as the author of the plays which he considered as his nova organa.

Walter Conrad Arensberg -The cryptography of Shakespeare, Los Angeles, 1922

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Twentieth Century Standard Puzzle Book

 
Twentieth Century Standard Puzzle Book
NAPOLEON’S PALINDROME

Able was I ere I saw Elba.

ADAM AND EVE’S PALINDROME

Madam, I’m Adam!

When Charles Grant, Colonial Secretary, was made Lord Glenelg, in 1835, he was called Mr Facing-both-ways, because his title Glenelg was a perfect palindrome, that could be read with the same result from either end.

It was a member of the same family who sought to prove the antiquity of his race by altering an “i” into an “r” in his family Bible, so that the text ran, “there were Grants on the earth in those days.”

A GOOD PALINDROME

“Roma, ibi tibi sedes, ibi tibi amor,” which may be rendered, “At Rome you live, at Rome you love;” is a sentence which reads alike from either end.

A QUAINT PALINDROME

Eve damned Eden, mad Eve!

This sentence reads alike from either end.

A good specimen of a palindrome is this German saying that can be read from either end:—

Bei Leid lieh stets Heil die Lieb
(In trouble comfort is lent by love.)
[III-109]

Here are some ingenious palindromes, which can be read from either end:

Repel evil as a live leper.

Dog, as a devil deified, lived as a god.

Do Good’s deeds live never even? Evil’s deeds do O God!

A SCHOOLBOY’S PALINDROME

“Subi dura a rudibus”

“I have, endured roughness from the rod” which can be read alike from either end.

Very notable as a long palindrome, even if it is not true record of the great surgeon’s experience, is this quaint sentence:—“Paget saw an Irish tooth, sir, in a waste gap.”

A PEACE PALINDROME

Snug & raw was I ere I saw war & guns.

This sentence reads alike from either end.

A PALINDROME PUZZLE


A turning point in every day,
Reversed I do not alter.
One half of me says haste away!
The other bids me falter.—Noon.

Very remarkable for its length and good sense combined is the following palindrome, which can be read from either end with the same result:—“No, it is opposed, art sees trades opposition.”

A PERFECT PALINDROME

Perhaps the most perfect of English palindromes is the excellent adage:

“Egad, a base tone denotes a bad age.”
[III-110]

Here is the most remarkable Latin palindrome on record:

SATOR AREPO TENET OPERA ROTAS

Its distinguishing peculiarity is that the first letters of each successive word unite to form the first word, the second letters spell the second word, and so on throughout the five words; and as the whole sentence is a perfect palindrome, this is also true on reversal.

A. Cyril Pearson, TwentiethCentury Standard Puzzle Book, George Routledge & Sons, London, 1907.

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On palindromes

On palindromes
On palindromes.
(Vol vii., p. 178. &c.)

Several of your correspondents have offered Notes upon these singular compositions, and Agricola de Monte adduces

"ΝΙΨΟΝ ΑΝΟΜΗΜΑΤΑ, ΜΗ ΜΟΝΑΝ ΟΨΙΝ"

as an example. As neither he nor Mr. Ellacombe give it as found out of this country, allow me to say that it was to be seen on a benitier in the church of Notre Dame at Paris. If it were not for the substitution of the adjective ΜΟΝΑΝ for the adverb ΜΟΝΟΝ, the line would be one of the best specimens of the recurrent order.

I notice that a correspondent (Vol. vii., p. 336.) describes the Palindrome as being universally sotadic. Now, this term was only intended to apply to the early samples of this fanciful species of verse in Latin, the production Sotades, a Roman poet, 250 B.C. The lines given by Bœoticus (Vol. vi., p. 209.),

"Roma tibi subito motibus ibit amor?"

owe their authorship to his degraded Muse, and many others which would but pollute your pages.

The hexameter "Sacrum pingue," &c. given by Ω. Φ. (Vol. vi., p. 36.), is to be found in Misson's Voyage to Italy, copied from an old cloister wall of Santa Maria Novella at Florence. These ingenious verses are Leoline, and it is noted that "the sacrifice of Cain was not a living victim."

I have seen it stated that the English language affords but one specimen of the palindrome, while the Latin and Greek have many. The late Dr. Winter Hamilton, the author of Nugæ Literariæ, gives this solitary line, which at the best is awkwardly fashioned:

"Lewd did I live & evil did I dwel."

Is any other known?

Some years since I fell in with that which, after all, is the most wonderful effort of the kind; at least I can conceive of nothing at all equal to it.

It is to be found in a poem called Ποίημα Καρκινεκὸν, written in ancient Greek by a modern Greek called Ambrosius, printed in Vienna in 1802, and dedicated to the Emperor Alexander. It contains 455 lines, every one of which is literal palindrome.

I have some hesitation in giving even a quotation; and yet, notwithstanding the forced character of some of the lines, your readers will not fail to admire the classic elegance of this remarkable composition.

"Εὖ Ἐλισάβετ, Ἄλλα τ' ἐβασίλευε.
Ἔλαβε τὰ κακὰ, καὶ ἄκακα κατέβαλε.
Ἀρετὰ πήγασε δὲ σᾶ γῆ πατέρα.
Σώματι σῶ φένε φένε φῶς ἰταμῶς.
Σὺ δὴ Ἥρως οἷος ὦ Ῥῶς οἷος ὥρη ἡδύς:
Νοὶ σὺ λαῷ ἀλαῷ ἀλύσιον.
Νέμε ἤθη λαῷ τῷ ἀληθῆ ἔμεν.
Σὺ ἔσο ἔθνει ἐκεῖ ἔνθεος εὖς.
Ὧ Ῥῶς ἔλε τί σὺ λυσιτελὲς ὤρω.
Ἀλλὰ τὰ ἐν νῷ βάλε, λαβῶν νέα τ' ἄλλα
Σωτὴρ σὺ ἔσο ὦ ἔλεε θέε λεῶ, ὃς εὖς ῥητῶς
Σὸν ἅδε σωτῆρα ἰδιὰ ῥητῶς ἐδανὸς."

Charles Reed.

Paternoster Row.

Footnote 2:(return)

Leo was a poet of the twelfth century.

Here is a Palindrome that surrounds a figure of the sun in the mosaic pavement of Sa. Maria del Fiori at Florence:

"En giro torte sol ciclos et rotor igne."

Could any of your correspondents translate this enigmatical line?

Mosaffur.

E. I. Club.

Notes and Queries, Number 213, November 26, 1853

Photo: Pixabay/GDJ 

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